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mreža spiritualnih susreta

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Tamannu

                                                         Phowa http://ih1.redbubble.net/image.5291415.7286/flat,550x550,075,f.jpg

Kaže se da umiremo kako smo i živjeli.

Možda bismo mogli okusiti umiranje da bismo usmjerili svoj život.

Kada umremo, zalazimo u novi, nepoznati svijet. A taj nas svijet može zaplašiti, utjerati nam strah u kosti stoga što iskustva tog svijeta ne nalikuju našim iskustvima , a opet – slični su kao jaje jajetu" And here and now. " U tibetanskom budizmu, phowa se meditacija – kao jedna od šest joga velikog majstora Narope – smatra najdjelotvornijom i najdragocjenijom praksom koja nas priprema za smrt. Phowa doslovno znači „Prijenos svijesti“ u momentu smrti. To je temeljna praksa Bardo ciklusa, tranzicijskog iskustva na rubu ovog i sljedeće života. Inicijacija je učenje, tj. vođenje pomoću mantre i tantričkih metoda disanja i vizualizacije o tome kako dospjeti na Vrhovni put oslobođenja sebstva od iluzornog svijeta samsare.To je metoda s ciljem promjene iskustva smrti, što neminovno dovodi do vrata oslobađanja. Inicijacija u phowu smatra se neposrednim putem k oslobođenju jer – ukoliko je se pravilno i predano prakticira - otvara kanale svijesti koji u momentu smrti dovode do stanja koje se zove „Čista Zemlja“, odakle je – tada bez prepreka i spoticanja –  prosvjetljenje moguće.

Tibet je jedina zemlja na svijetu koja je svoj um i promišljanja usmjerila na unutrašnje blago. Niti u jednoj drugoj nije bilo toliko ekstenzivnog istraživanja u smjeru smrti, jer na Tibetu se prakticira tehnika nazvana Bardo, a to je proces koji počinje u onom trenutku kada osoba počinje umirati. Kroz svoju povijest, Tibet je bio i unutarnje hodočašće i hodočasnik. (Bilo je) na stotine i stotine hramova na Tibetu, no te hramove ne valja uspoređivati ni s čim,  jer jedino "poslanje" tibetanskog hrama je istraživanje samoga sebe: osvijestiti sebe! Stoljećima se pronalazilo tisuću putova na kojima bi procvjetao unutarnji lopoč, a u njemu i kroz njega naše najdragocjenije blago… Čitav svijet će imati koristi od tog iskustva. A svijetu je to nasušna potreba. „ Om Mani Padme HumThe Great Path).

Više informacija o Phowa Retreat meditaciji - elementarnoj meditaciji bardo stanja, koja se održava sljedeće godine u Rimu, po drugi puta na Zapadu, od strane iniciranog majstora Zhu-Wang Cai-Kun Rimpochea od 21-26- veljače možete pronaći na: 

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Tamannu

http://t0.gstatic.com/images?q=tbn:ANd9GcQtm6VFCzYA2tAAHuni6Gwsqfc7ANR0BaXiVjaOrWpeFBsMBiBu

PRIJEMOSNICA

Prije tridesetak godina psiholog i praktičar budizma John Welwood skovao je termin „psihološke prijemosnice“ kako bi objasnio poteškoće s kojima se susreću meditanti, kako oni koji rade sami, tako i oni koji žive u budističkim komunama. Poteškoća se odnosi na česti prigovor odn. nezadovoljstvo meditanata kako im meditacija više ne donosi ono zadovoljstvo za koje se činilo da ga je donosila  kada su bili mlađi ili tek započinjali s praksom. Eh, pa sad…  S godinama  i iskustvom, čovjek razabire monogo toga. Često – a da toga nismo svjesni – posežemo za prakticiranjem duhovnih praksi upravo onda kada se nalazimo u zoni psihološke prijemosnice, tj.  kada želimo zaobići ili odgurnuti od sebe neriješena emotivna stanja, zaliječiti psihološke rane i stvoriti dojam da završavamo razvojne zadatke koje nismo priveli k kraju.  Kada “psihološki premošćujemo”, koristimo se induciranim osjećajem  svjesnosti ili oslobođenja kako bismo sami sebi razumno objasnili nedozreli plod transcedencije (premature transcendence) ; Koristimo se čak i apsolutnom istinom da bismo umanjili i relativizirali vlastite potrebe,  a prirodno je da one idu “u paketu” sa psihološkim  i razvojnim  disfunkcijama.

I – kao što rekoh – dok smo bili mladi i u zanosu, nesvjesni “prijemosnice” ekstatično smo pocupkivali umom. Ne vjerujem da u tome ima ičeg neoprostivog, ali ima nedorađenog posla.  Rad na osvješćivanju prijemosnica čini se vrlo bitnim. Bilo da smo mladi ili stari.

Više: http://www.huffingtonpost.com/lewis-richmond/does-meditation-still-wor_b_900643.html

 

 
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Thanne

http://www.galerie-insider.com/ArchivesExpos/2006/fev06/PhotosArtistesFevMars06/Galliot/Avalokiteshvara.jpg Empathic Avalokiteshvara

Or Lord of the pitying looks from above is one of the most powerful and popular boddhisattvi in Mahayana Buddhism of Tibet, China and Japan. Named so because the compassionate looks of all sentient beings suffer the existence of evil. He has sent millions of times repeated the prayer with prayer wheels and hramovskih GoNgO va in Tibet: Om Mani Padme Hum - which means "the jewel in the lotus". Every minute prayer receives more than perhaps any other man known deity, because when the time of his final life on earth in human form has broken the bonds of the last threshold (in which a moment before it opened the universality of what lies beyond the illusion puzzles nesnosnih appointed and Bounded cosmos), he paused: he vowed that he would soon enter the universality bring all creatures without exception, the enlightenment, all ever since it pervades the entire fabric of being a divine helper mološću their presence, so that even the slightest prayer to him, across the immense spiritual empire of the Buddha He hears grace. In different forms it passes through ten thousand worlds, and occurs at the time of emergency and prayers. Reveals itself in human form with two hands, in superhuman forms with four arms, or six, or 12, ii a thousand, and one of the left hand holds a lotus world. Like the Buddha, this divine being is a form of uzviešnog state that reaches the human hero who has overcome past horrors neznanjal "Once destroyed thee envelope of consciousness, he becomes free from all fear, stops outside the scope of changes (Secret Book of the East, vol. KLIX, pg. 148) It is the ability to relieve me of all of us, one that svatkko can achieve - and prowess, since, as we read, "Everything is Buddha (The Diamond Cutter, 17) or" All beings are deprived of self ". In China and Japan, this gentle and subtle bodhisatva carries not only musik but the female character.

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Thanne

http://www.geo-reisecommunity.de/bild/regular/123473/Choerten-in-Lo.jpg

Inner Journey - PILLAR

In ancient times the word comes to signify the burial mound was erected over the dead person (Sanskrit: Column: accumulate, collect in a pile). In just a few easy-century funerary mound has developed to the basic shape of today's column, with identifiable characteristics, four basic elements:

1st square platform as the basis - the foundation, the base (Sangha)

2nd nadsvod cone shaped hemispherical - Dhamma - the ball

3rd a relic - Buda

4th spike, often replaced by stylish umbrella, which ends on top

5th "Crown", "jewel" - Nibbana (gem).

No Chorten - how to enter are called in Tibet, marked above all (painfully) inside a cosmic journey through the four elements: earth, fire, water and air. They always appear blue, yellow-orange, red, green and white colors. The following is a description in accordance with the celestial dancers (Khandros), and the rest of the symbolism is enough to cite a lama who is described thus Boudnath column, "Inside the Stupa there is soul of the lord Buddha, jeweleries, so many ornaments, Gold Coins, Diamonds and very much precious stones and the materials inside the rear pillar. So it is very much Powerful blessing to all the creatures. "

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Thalia

http://t1.gstatic.com/images?q=tbn:ANd9GcTsSJ6WGf4cf_ZHoJ8_vNnKBHxNc7232-ZcrJjUVpZKyqyHBGN0Zw

ME-LONG

Or "magic mirror of the spirit" is an important symbol in Tibetan tantra because it embodies the essential quality of spirit, and it's reflection. In the Dzogchen teachings (one of the paths to enlightenment, the primordial, all-encompassing and all beings intrinsic awareness, spiritual essences, nezamućena thoughts and feelings - the central concept of the school that their origins are from the old religion of Tibet - Bon religion before Buddhism was brought their flow , gled philosophical thought in ancient shamanistic elements Bona), there are three major methods of transmission or dissemination of knowledge:

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